FIRST READING
Deuteronomy 8:2—3, 14b—16a
Deuteronomy 8:2—3, 14b—16a
SECOND READING
1 Corinthians 10:16—17
1 Corinthians 10:16—17
GOSPEL
John 6:51—58
John 6:51—58
OFFER
AND ACCEPTANCE WITHOUT CONSIDERATION.
The
love of God towards us is unquantifiable. God loves us so much that, a night
before his death he instituted the sacrament of the Holy Eucharist and Holy
Orders. He instituted the Holy Eucharist and to allow us to partake of it even
when he is not with us physically, he asked his apostles to do it in memory of
him (Luke 19:22). In the second reading of today St. Paul is making it clearer
to us that the bread we break and the cup we bless are body and blood of
Christ. During last supper, he said to his apostles, take this all of you and
eat it for this is my body which will be given up for you and when supper was
ended, he took the cup and blessed it gave it to his apostles saying take this
and drink from it for this is my blood, the blood of the new covenant and
everlasting covenant, for the forgiveness of sins of many. Do this in memory of
me. In today’s gospel, Jesus is telling us that we can only see life in him. He
is the only life that we can embrace and we will be sure of everlasting life. Onye
obuna riri ma obu nuo obara mu ga enwe ndu maka na ahu bu ihe oriri ma obara mu
bu ihe onunu. His flesh and are the best thing that will happen to us. Continue Reading
In
law of contract, an offer and acceptance must be backed up with consideration. When
A offers to sell something to B. B as the offeree should offer consideration to
proof that he is ready for the contrast if not there is no contract.
Jesus
on his own side as the offeror offered us his body and blood for our own sake
we accepted without even offering and consideration and he still said it is
binding. What a love? He gave everything free. On our own side, we should
respect this body and blood of Christ for he is spiritually and bodily present
in it. Prepare ourselves very well before receiving it. We should be in state if
Grace before receiving the body and blood of Christ.
The
hymn of the solemnity explains this mystery very well.
Of
the glorious Body telling,
O my
tongue, its mysteries sing,
And
the Blood, all price excelling,
Which
the world’s eternal King,
In a
noble womb once dwelling,
Shed
for this world’s ransoming
Word
made Flesh, by word he maketh
Very
bread his Flesh to be;
Man
in wine Christ’s Blood partaketh:
And
if senses fail to see,
Faith
alone the true heart waketh
To
behold the mystery.
Given
for us, for us descending,
Of a
Virgin to proceed,
Man
with man in converse blending,
Scattered
he the Gospel seed,
Till
his sojourn drew to ending
Which
he closed in wondrous deed.
At
the last great Supper lying
Circled
by his brethren’s band,
Meekly
with the law complying,
First
he finished its command,
Then,
immortal Food supplying,
Gave
himself with his own hand.
Humbly
we, before him bending,
This
great Sacrament revere;
Types
and shadows have their ending,
For
the newer rite is here;
Makes
the inward vision clear.
Glory
let us give, and blessing
To
the Father and the Son;
Honour,
might and praise addressing,
While
eternal ages run;
Ever
too his love confessing,
Who,
from both, with both is one.
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