TUESDAY 20TH WEEK IN ORDINARY TIME YEAR B. By Tobe Eze

TUESDAY 20^TH WEEK IN ORDINARY TIME YEAR B.

1^ST READING: EZEKIEL 28:1-10

GOSPEL: MATTHEW 19:23-30

THEME: THE DANDER OF RICHNESS.

Richness in money, wisdom, people, intellect, sin and so on can bring us downfall. Igbos say, okwa nwa nza rijuo afo, ochere chi kere ya aka mgba. When one is rich in any form, one will think that he/she is above the heaven. In his riches, man lacks wisdom (Psalm 49:13).

Responsorial Psalm says, I kill and I make alive. God is the one who gives us all these gifts except the richness of sin. If God has the power to give us all these gifts, don’t we think he has the power also to take them away from us? Why then do we brag with them? God told Ezekiel to go and tell the house Israel or to remind them that they are not gods, he has power to do whatever he wills to then even in that their richness. Their richness moved them away from God and it is same today with us.

In the gospel, Jesus talked again about the danger of richness. How hard it will be for the rich to enter heaven. If we allow our richness of any form to influence us, then it will be easier for Carmel to go through the eye of a needle than we going into heaven. In any way or any form that we are rich, let it not move us away from God. The danger of richness is that it makes us lose focus. Thanks.

MONDAY 20TH WEEK IN ORDINARY TIME YEAR B. By Tobe Eze

MONDAY 20^TH WEEK IN ORDINARY TIME YEAR B.

1^ST READING: EZEKIEL 24:15-24

GOSPEL: MATTHEW 19:16-22

THEME: THE PROBLEM OF PLEASURE.

It is never difficult to get or start a pleasurable act or something but the problem is how to stop it. The only problem of pleasure is how to stop it. Obughi ikunye enwe mmiri bu nsogbu kama inata ya iko. It is how to stop our actions that are not good is the problem and now how to start them. The Israelites since ages, God has been warning them, giving them all sorts of signs to leave their evil ways but it was and is a very difficult task for them. This is not the problem of only the Israelites of the old but the present Israelites which are us.

The rich man in the gospel could not take the teaching of Jesus because it touched his comfort zone. Richness in the Bible may not literarily mean wealth but richness in sin. Some of us who are wealthy are saints and some who are poor are devils and still the other way round. It is the richness in sin that God is talking about. Israelites grew in sin to the extent that God could not only talk to them but demonstrated it for them, also Jesus demonstrated the same for us and he is still demonstrating it for us to repent. That our pleasurable actions that do not give praise to God, we should work around the clock to stop it. We should work tooth and nail to leave them and heaven will be ours. It is difficult but not impossible. We should just make serious effort and God will help for he counts efforts and not result. Thanks.

SATURDAY 19TH WEEK IN ORDINARY TIME YEAR B. By Tobe Eze

SATURDAY 19^TH WEEK IN ORDINARY TIME YEAR B.

1^ST READING: EZEKIEL 18:1-10. 13B. 30-32

GOSPEL: MATTHEW 19:13-15

THEME: YOU ARE ON YOUR OWN.

Njo nna n’ eso nwa is now only a human concept but not God. It is wrong for it may make the child to continue in the sins of the father if the child knows that sins of his father or even forefathers will follow him/her. Many sins mentioned in the first reading touched the whole of our being. They touched the sins of omission which we often forget. Sometimes, it is these sins of omission that we commit most and we do not count them as sins. The catholic greeting, Onye jisie ike, orue alaeze, ma onye gbakata kwuru, the answer from time immemorial has been, nke ogbara agba ala n’ iyi. Changing it to nwanne ya enyere ya aka contradicts the first reading of today. We should bear in mind that before God, we must answer for ourselves. No one will suffer for our sins except us. Onweghi onye ga enyere anyi aka to face our punishment or enjoyment which means we must continue to work for ourselves without ceasing. It is a personal game not a group thing. We will face it alone. The earlier we realize this the better for us.

In the gospel, Jesus said, the kingdom of God is for those who have childlike heart. Childlike heart is a heart that do not think of any sin at all talk more of looking for another who will suffer for the consequences on their behalf. They do only things that will please their elders and that we should emulate to do things that please our God. Clean heart and a pure spirit is what every child of God should have. We must have that on our individual basis not in common, before we get heaven. That father had does not mean children should relax, onye na way ya. That father has a good heart and son/daughter is evil will not save you. It is our personal and individual death. My Death by Martin Heidegger. Thanks.

FRIDAY 19TH WEEK IN ORDINARY TIME YEAR B. By Tobe Eze

FRIDAY 19^TH WEEK IN ORDINARY TIME YEAR B.

1^ST READING: EZEKIEL 16:1-15. 60. 63.

GOSPEL: MATTHEW 19:3-12

THEME: DIVORCE OF GOD.

It is no longer a new teaching that God and Church have no room for divorce in any valid wedding. So we are going to look at another divorce which connects us to the first reading.

After all that God did for the Israelites from their birth to their youthful age, they had the got to leave their God to follow other gods. After all a husband has done for and to her wife, the wife had the got to follow another man and at the end, divorce the husband. Also placing it the other way round on men. We divorce God in many places, things and occasions we do or go in our lives. When we private good things as St, Augustine said, evil will come in. When we leave the good things we ought to do and do bad things, in that way, we divorce God. God is calling us today and begging us not to divorce him again. What God has joined together through baptism, no sin should put asunder. We should remain on him. Thanks.

THURSDAY 19TH WEEK IN ORDINARY TIME YEAR B. By Tobe Eze

THURSDAY 19^TH WEEK IN ORDINARY TIME YEAR B.

1^ST READING: EZEKIEL 12:1-12

GOSPEL: MATTHEW 18:21, -19:1

THEME: DO NOT KILL THE SPIRIT OF FORGIVENESS.

The Lord got tired of the sins of the house of Israel and he was looking for any way possible to save them. He sent them many prophets but they did not heed to what they were saying. Now he is demonstrating what is to befall them but still they remained adamant. When he gets tired of all these things, destruction will follow. The Israelites we talk about is no more the Israelites of old but we that live in this generation.

In the gospel, Jesus gave us the mandate to forgive without ceasing but some do push people to the wall of killing the spirit of forgiveness in them just like the Israelites in the first reading. Think of the servant who was forgiven of the greater debt he owed, he went ahead to punish another who owed him without thinking about the grace he received and the consequences of the act. The forgiveness granted him was withdrawn immediately. The spirit of forgiveness towards him was killed by his own hands.

That we are bound to forgive is not a guarantee for us to continue to offend each other. God said we must forgive in other to be forgiven but we should also know that we are all human beings. If we remain adamant continuing to offend and provoke our neighbours or we behave like that wicked servant in the gospel, we may lose the chance of being forgiven if we do not make amend on time. As we expect others to forgive us when we sin against them, let us not also kill the spirit of forgiveness in them. Again, we are expected also to forgive as we expect forgiveness from others 7 times 70. Thanks.

WEDNESDAY 19TH WEEK IN ORDINARY TIME YEAR B. By Tobe Eze

WEDNESDAY 19^TH WEEK IN ORDINARY TIME YEAR B.

1^ST READING: EZEKIEL 9:1-7; 10:18-22

GOSPEL: MATTHEW 18:15-20

THEME: THOSE WHO GATHER IN HIS NAME WILL BE GIVEN THE MARK.

After seeing all that he saw in the first reading, it was obvious to him that it is only those who refute evils that will receive the mark of salvation and those who will receive the mark will be saved.

In the gospel, at the last sentence of it, it is stated, where two or more gather in my name, I will be with them. The church is the community of the people of God and people of God should be those who refute evil no matter the situation at hand. It is not easy to refute it but it is not impossible. The words of the last sentence of the gospel should be our consolation. If we really gather in his name, we shall be given the mark of salvation.

The problem is that some of us do not gather in his name rather we gather for something else. We place Jesus or his church as a refugee camp or even as a secondary saviour. When we must have given reverence to other gods then we will remember that he said he will be with us when we gather in his name. uka obuleka Jesu. A woman who worshiped Ugwube (A Deity) in my place. She got converted, but each time she is faced with danger she shouts Ugwube, she was asked to be using Jesus instead of Ugwube. So, when next something happened to her, she shouted Ugwube obuleka Jesu that is Ugwube! I mean Jesus. She remembers Jesus when she must have shouted Ugwube. We should not forget his name for what so ever reason. We should strive to make sure that we do gather in his name in truth so that the mark that will save us from eternal damnation will be given to us. No one who has no mark will be saved, we should always work to get the mark. Exodus account can be an example for us, the departure of the Israelites (Exodus 12:13). Thanks.

TUESDAY 19TH WEEK IN ORDINARY TIME YEAR B. By Tobe Eze

TUESDAY 19^TH WEEK IN ORDINARY TIME YEAR B.

1^ST READING: EZEKIEL 2:8. 3:4

GOSPEL: MATTHEW 18:1-5. 10. 12-14

THEME: BE OPEN TO LIFE.

Ezekiel had not known what the scroll was before eating it, he ate it and noticed that it was as sweet as honey. Uwa bu ahia akpa. He was open to face what will come out of it and the result was very good.

In the gospel, Christ asks us to be like children who are always very much open to change in life. They do not have a rigid way of life that deprives them opportunity to change. Change in a child is always built on humility. If a child is humble, that child can adjust in any situation that he/she finds him/herself. But an arrogant child will like to maintain one even when it is causing more harm than good.

If we are humble, we will welcome changes in our situations. A lady was married to a family, her behaviour was not all that welcomed there, so she started adjusting to fit in into the family system for she knew that that will only solve the problem. It was born out of humility. If it were to be a proud one, she would have asked them to take her behaviour or leave it. We must learn how to be humble like children in order to accept situations and adjust to situations that come to us. Do not be too rigid or watertight. Be liberal to a reasonable extent. Pope Francis is a liberal Pope and we are benefiting from it. One who is not open will find it difficult to cope with life. C.P Varkey (SJ) said, “Accept what you cannot change and change what you can change”. And this can only be achieved by being open to life. Thanks.

MONDAY 19TH WEEK IN ORDINARY TIME YEAR B. By Tobe Eze

MONDAY 19^TH WEEK IN ORDINARY TIME YEAR B.

1^ST READING: EZEKIEL 1:2-5. 24-28C

GOSPEL: MATTHEW 17:22-27

THEME: MAINTAIN YOUR DIGNITY.

Sometimes we fight over our rights and at the end loose that right entirely. It is better to maintain our dignity than to stupidly fight over our rights. A man was on the high way with his motorcycle, he was on his right. Suddenly a car that wanted to overtake another car started taking or following or plying the man’s right and the man insisted that he will not run. The car hit him. As he was being taken to the hospital, he was busy shouting, I was on my right! That was no more counting that time for he was the one suffering it. After two days, he died. It is not that we should keep quiet when our right is being played upon but if the approach will not yield positive result, we should redress.

In the first reading in order for God to maintain his glory, he showed his glory to Ezekiel in a way that was very complicated. When Ezekiel saw it, he fell on the ground because it was much for him. We are expected to have some reservations for ourselves. We are not to be open to the extent that we cannot hold water, control ourselves again. Surprise people from time to time with positive things. When one provokes you in your own right, try not to act in an outrageous manner. Just give the person a serious surprise like one of my school mates did one day. We were in the refectory in the morning for breakfast. His classmate consciously poured him dirty water to know what he will do. To our utmost surprise, he just laughed and kept quit. Another of his classmate met him and asked him, are you keeping quiet? He told him, if I make noise or fight with him, will it change anything? He said that that was just the end of the whole thing. In the afternoon, that his classmate bought a bottle of drink to beg him and that ended the whole thing. Had it been they fought, their dignities would have gone but they maintained their dignities especially the victim.

In the gospel, if Peter were told beforehand that Jesus will pay the tax, he would not have believed it. It was Jesus’ right not to pay but in order not to cause trouble that will reduce his dignity, he sent Peter to go and pay the tax. In order to avoid quarrels, fights, hatred and so on, learn how to swallow some certain things. Obu ka ahuchatacha mere mgbo jiri tuo enwe n’ isi. That will give you more respect and it will add feathers to your cap of dignity. Thanks.

SATURDAY 18TH WEEK IN ORDINARY TIME YEAR B. By Tobe Eze

SATURDAY 18^TH WEEK IN ORDINARY TIME YEAR B.

1^ST READING: HABAKKUK 1:12-. 2:4

GOSPEL: MATTHEW 17:14-20

THEME: MANAGE SILENCE VERY WELL.

In Igbo, we normally say, Onye gbara nkiti kwere ekwe but not in all cases. In some issues we have to keep silence not that we have accepted that but to think or that the place or the thing is not the best place or rightful place or thing to react.

In the first reading, Prophet Habakkuk is asking us, why are we keeping quiet when a wicked man is oppressing the poor and good man? If we keep quiet, we are part of the crime. We have to rebuke him in other to save the good and poor man.

In the gospel, when Jesus told his disciples men of little faith, they kept quiet till they got inside the house and they asked him in private to explain more. This is just the same with the Igbo adage that says, “Obu ichupu egbe, I gwa nwa okuko n’ onapuka. When you chase the kite away, you tell the chick that it wanders too much.

The first reading and the gospel are teaching us how to approach issues in life. When we see evil, we should not keep quiet and the gospel is teaching us how to react to many of them. When we see evil, we should be able to know the best way to follow it. Is it to keep quiet and attack it latter or to attack it now and keep quiet latter? Sometimes when things got hard for Jesus, he withdrew to the mountain and when he comes out, he addressed those challenging issues. When John the Baptist was killed, people were expecting him to talk but he withdrew into the mountain and when he came out again to face the realities, Hero said that John the Baptist was raised from the dead. When we notice that talking or acting will bring more harm, we should withdraw and look for another way but not to abandon it entirely. We must stand for justice but in a mild way. We must know how to manage issues and situations. When to keep quiet (silence) and when to take actions. Thanks.

FRIDAY 18TH WEEK IN ORDINARY TIME YEAR B. By Tobe Eze

FRIDAY 18^TH WEEK IN ORDINARY TIME YEAR B.

1^ST READING: NAHUM 1:15; 2:2; 3:1-3. 6-7

GOSPEL: MATTHEW 16:24-28

THEME: GARBAGE IN GARBAGE OUT.

It is only in God that our lives is saved. Outside him, we are nothing. The first reading puts two ways of reward for us to see. On the feet of the mountain of those who bring good things and who proclaim peace, there we shall keep our feast. This calls us to always bring good things and proclaim peace always for the rest of the reading tells us what will happen to those who will not fulfill that. There will even be no one to morn them. Which means no hope.

In the gospel, Jesus is also warning us on how we should live our lives in other to get him as our reward. If any man will follow me, let him deny himself and take up his cross and follow me (Matthew 16:24). Again, what shall it profit a man to gain the whole world and loose his soul (Mark 8:36). All these are determined by what we put in through our actions. The son of man is to come with his angels to repay each man according to his deeds (Matthew16:27). Here brought the theme to a bare ground.

What maybe your reward, my reward when the son of man comes? Will it be losing our lives or gaining eternal life? Will it be holding our lives and leaving the cross of Christ? This induction is conditional anyway, we can choose to or not but we will be repaid according to what we have put in. once you want to make it in life, you must carry Christ’s cross. That cross will fetch you and I a good reward when he comes to reward each man according to his deeds. Thanks.