FIRST READING
Job 7:1—4, 6—7
Job 7:1—4, 6—7
SECOND READING
1 Corinthians 9:16—19, 22—23
1 Corinthians 9:16—19, 22—23
GOSPEL
Mark 1:29—39
Mark 1:29—39
THEME:
GOD'S PERMISSIVE WILL, OUR FREE WILL AND PERFECT WILL OF GOD.
When
one looks at the first reading, tracing it back to the time the devil got permission
from God to try Job, one may ask. Why should God allow such to happen to one
who is faithful to him? There are many examples in the Bible especially in the
Gospel where story of sicknesses were told for the glory of God. After sees all
these things we may ask, does God glory in the sufferings of his people?
It
is not that God glories in the sufferings of his people but sometimes he allows
some certain things to come our ways to solidify our faith in him. Our
faith should be tested as gold is being tested in the fire to purify it (1Peter
1:7). It is through some of
these things that God’s many more blessings come our ways. Think of Abraham,
after his faith had been tested, from that mountain the Lord started providing
for him, Joseph after being tested, he started enjoying the blessings of the
Lord with his family which the test came through. Job that we talk about today,
after the testing, he latter enjoyed the riches of the Lord. Some of our trails
are for us to see the glory of God around us. The man born blind that Jesus
healed, he said that neither his sins nor his parents sins but for the glory of
God to be revealed to him and others (John 9:3). When we receive some certain
favours from God, they make us to acknowledge him the more. God permits in
other to help us to trust him the more. It was Leibniz who on the account of
explaining physical evil said that, they normally lead to good things, and
sickness is one of them. Continue Reading....................
St.
Paul in the second reading is trying to tell us, though we have obligations to
preach the gospel, we can still reject it, we have the obligation not to boast
with it but we can still do that, though we have the obligation to do good, we
are still have free to do bad. God created us out of his own image which means,
we have a participation in him and he is a free being, therefore we are also
free beings in term of morality. It was Leibniz on account of defining moral
evil who said that, we do not have freedom in metaphysical necessity but in
moral necessity, we have freedom. If we have this freedom then, our own wills
come in here in all that we do. Let us learn from St. Paul who made himself all
things for all men in other to make the gospel message free of charge.
In
the gospel we see the perfect will of God for us. Jesus hates seeing us suffer.
Immediately he was told about Peter’s mother in-law’s fever, he did not ask or
do any other thing except going to heal her. He has love for his people. Bible
also made us to understand that all that were brought to him, he healed all of
them. Anywhere he goes, he will make sure that he heals all who are suffering
from one thing or the other. He casts out every demon. O n' agwo oria ma gwuo ihe
kpatara ya.
In
any situation we fine ourselves, let us know that Jesus knows about it, even if
it is not his perfect will for us, we should just know that he allowed or
allows it to bring the best for us. He does not forsake his people. Through the
prophet Isaiah God told us that even if a mother forgets her suckling child, he
will never forget us (Isaiah 49:15). In St. Paul’s letter to Timothy (2Timothy
2:13), he told him that even when we are faithless he is faithful to us for he
cannot forsake his own flesh.
Borrowing
for Immanuel Kant, the perfect morality is conforming our wills to the moral
law and this conformity is HOLINESS. So, let us accept every permissive will of
God in our lives as Job did in the first reading and try to conform our own
wills to the will of God as St. Paul directs us in the second reading and we
will get that perfect will of redemption God has for us as in the Gospel. In
all our situations, he is there for us. THANKS AND HAPPY SUNDAY.
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